Namachivaya Vaazhka Nathanthal Vaazhka!
May the leaf never leave my heart!
Praise be to Shiva of the South! Praise be to the Lord of every country!
May all beings live happily! Tiruchirambalam!
Oh………………Oh………………Oh………………Oh………………
The eternal boon and the unique great knowledge
In the ocean of Shiva, the truth
The worker, the infinite siddhi and the bliss
The ability to be enchanted and desired becomes fierce
The perfect form swells and swells
The aura is complete
The aura that transcends and moves on the height of my knowledge
The true knowledge that flows
The pure essence of Sachidananda alone
The essence of the fruit of true happiness
The essence of joy is the essence of the light of grace
The essence of the philosophy that is not self-sufficient
The good essence that gives a new state
The soul that is concentrated in the state of Shiva alone
The essence of the mercy and virtue that does not lie
The great God who does not touch the sky
The inner and outer, the inner and outer, the outer
The essence that is raised in the four appropriate places
The essence that has removed the snow Amude
Tanimudalaya Chidambara Amude
Ulagaelam Kollinum Ulapila Amude
Alakilab Perundhiral Arupta Amude (Information: 1255-1290)
All beings receive the Amude of Shiva and become Shiva without asking for anything else
I do not ask for anything else, O Parasiva Guru!
Guru, refuge…. Long live Guru…….. Guru, helper!
We offer our humble obeisance and blessings to all the birds of knowledge who are waiting to join our seed and taste the knowledge in the seed bed.
The topic we are going to talk about today is the Gnana Veda of the Satguru. Come, let us have a pleasant conversation.
That day was the day when the Shashti fast began. The place was Chathuragiri Hill. The time was night.
I started walking with the Guru. The Guru did not say anything and walked slowly, taking each step in silence and thinking. I was walking quietly to his right. At that time, Gnanamba was coming behind the Guru.
The full brightness of the moon in the sky was cooling not only the trees and plants but also us. In the sweetness of that cold, the three of us were walking towards the eastern mountain in the light of that moon where no human foot had set foot. A gentle breeze started blowing like another mountain Marutham. The gentle touch of the wind was hugging and embracing the bodies of the three of us.
The trees on the mountain were bending slightly in the wind, as if bowing their heads to the Guru and saying hello. A small smile appeared on the Guru’s face. At that time, a wild rabbit ran towards the Guru and stood at his feet, staring at me. I went to catch it. It was sitting silently at the Guru’s feet without reacting. I did not want to pick it up. It bowed its head and stretched out its hind legs and lay down. What a form this is! They say that you can’t catch a wild rabbit. I thought, “This one, even if I try to touch it with my hands, it won’t run away. It’s lying down at the Guru’s feet as if exhausted.” I started talking to the Guru. The Guru gestured for me to be quiet.
The Guru’s eyes searched for something. He pointed to some herbal plants in the distance and asked Gnanamba to pick them, so Gnanamba left that place and picked the herbs that the Guru had told her to take in two hands. The Guru looked at me and gestured to a nearby rock and said to take a stone and grind these herbs, and I went to do the same. Many questions ran through my mind. Why is the Guru asking for herbs? Why is he telling me to grind them? Are these herbs for dinner? All these questions were running through my mind. Searching for the answers to these questions in my mind, I ground the herbs and gave them to the Guru.
It was then that a small joy began to come to the Guru’s lips. He said to Gnanamba, “Show me this rabbit with your hands,” and Gnanamba did the same. My doubts continued to grow. The question of what the Guru was planning to do kept running through my mind. He told me to tear off the cloth I was wearing around my neck. I didn’t understand that either. The Guru slowly took the rabbit in his hands and started examining its hind legs. Its hind right leg was injured. Its body showed exhaustion and bleeding wounds as if it had been bitten by some animal and had run for its life. He put the ground herbs on the rabbit’s leg, tore it and tied it tightly with a piece of the cloth, and started walking with the rabbit in his hands. “Is that the remedy? Otherwise, you should have let the rabbit down, Guru,” I said. I could tell from his body language that he hadn’t listened to what I was saying at all.
Half an hour had passed. The rabbit started nibbling the Guru’s chest with its face. The Guru said, “What, is the wound healed? Are you happy now? Don’t go to that wild place anymore. What do you know? Okay, go happily and search for prey, go inside your house and stay safe. I will come back tomorrow to see you. What’s wrong!” He said and put the rabbit down, looked at the three of us, and raised both its front legs up to show its beauty. It was as if it was thanking us for looking and saying hello. Then the rabbit started running fast.
It was Gnanambal who started asking the Guru, “What, Guru, was that rabbit injured? Now it ran fast as if it had healed. How did its wounds heal in this half hour? I don’t understand anything, Guru.”
The Guru said, “That’s right, Gnanama. That’s the power of the herbs you picked. Half an hour is enough for a rabbit. In humans, broken bones stick together in 1 hour. These are all the most secret ways of life of the Siddhas. You can find out one by one as you go.”
The Guru looked at me and said, “What, Shiva Nesa, am I right?” He touched my arm bones and shoulder bones and felt them. “I understand, Guru.” Gnanama didn’t understand anything either. “What, Shiva? What do you understand now? I don’t understand anything,” she said.
“That’s nothing, Gnana. One day, the Guru tested me and said that no disciple listens to what the Guru says these days. The Guru just takes the words to heart. He kept saying that if the Guru does something, no one will do it today. At that time, the Guru and I were climbing the mountain where the Sattai Muni cave is. At that time, I was like, ‘What kind of Guru are you? You are not only my Guru. You are also my God. Whatever you tell me to do, I will do it, Guru.’ Our Guru doesn’t have the slightest faith in my words, Gnana. Okay, Guru, now tell me what I should do. He mocked me by saying, ‘Guru, you and your Guru’s devotion are nothing.’ I too became uncontrollably angry. Tell me what I should do, Guru,’ I said. I began to realize that the time had come for the Guru to test me. Where did you jump from this cave without thinking, let’s see, before I finished saying, “Guru, I take refuge in you” and jumped down without thinking, Gnana. That’s all the anxiety and panic for this guru. Oh, you sinner, what are you doing like this, before he caught my body, I was falling 10 feet deep. Gnana is about 70 (or) 80 feet deep. I fell on the tree branches, the tree branches broke, my thigh, arms, and shoulders were all covered in blood. My arm bone was broken. I couldn’t even lift my arm up. Only pain. Am I alive? Or not? I had doubts. I started to feel dizzy. That’s all, I fainted in about 5 minutes. Then after an hour, when I woke up, I found myself lying in the cave of Sattamuni. The guru was staring at me without taking his eyes off me. When I closed my eyes, he said, “Oh, you sinful man, how can you jump like this? You have no idea.” Yes, Guru, I have no idea, I have no doubt. He said, “Why do you do this?” I said, “God told me. If the devotee had not done it, would he have received God’s grace? If he had done it a little, he would have received the ashes. He would have made it impossible for him to do that either. Master. If you tell me, I will jump. It seems that I cannot even talk to you because I am so angry. What else were you thinking while jumping? Tell me that first. You jumped down without even seeking my blessings?” He said, “Yes, Guru, I thought of something while jumping. But I said, I will not tell you now. He said, “Don’t tell me.” No, Guru, you have decided that I will jump and die. My soul is alone. There is no one to help me. That is why, that is why…” I stopped talking without saying any further. The Guru said, “Don’t worry. If I had summoned up some courage and jumped alone, instead of jumping, I would have dragged you along and jumped, and both of us would have flown like spirits on this Chathuragiri mountain without any vehicles and sat in different caves and performed penance,” I said. Instead of the Guru getting angry with me, he said, “Oh, you forest monster, you would have done it even if you did it.” He came and hugged me, saying that he couldn’t trust you at all, and said, “Shiva Nesa, you don’t worry about anything, it’s my responsibility to make you a person – a siddha. Don’t worry, be brave. I will teach you the complete wisdom of Brahman,” he hugged me to his chest, Gnana. My hand was broken in that incident. He bandaged it with these herbs and cured me in 1 hour. That’s what the Guru is saying.” I said.
Then the Sothi tree began to appear before our eyes. The three of us went there and sat under the light of the tree and started talking. For many days and nights, we would spend our time in the company of the Guru in this way.
Then I spoke to the Guru about this Sothi tree. “Guru, the beings of this world are wandering around like ghosts in search of this Sothi tree. Why are they unable to find this tree? What is the reason, Guru?” I asked.
“Son, Shiva. Only gods, sages, sages, Brahmanists, perfect seekers of Brahman knowledge and Siddhas can see this tree. Others cannot see it and disappear. Even if they do, they will not be able to say for sure that they saw it at this place. Their intellect will be confused. This is what the Vindilas saw; the Vindavas Kandilas are called by the Brahmanists.”
I, however, was happy to think that I had found the material for tonight’s satsang and asked the Guru, “What is that, Guru, what the Vindilas saw; what is the true meaning of Vindavas Kandilas, which is knowledge?”
The Guru lay down and looked at his holy feet and began to speak. Words of wisdom began to flow from the Guru’s elixir-filled mouth like pure water. We both got completely drenched in that shower of wisdom. Come, you too, get drenched in that shower of wisdom.
The Guru began to speak. There was an indescribable, indescribable silence in his speech. He would speak so softly. But the depth of his knowledge would be immeasurable. That night was different. The Chathuragiri mountain itself was immersed in deep sleep and silence. Let your thoughts go to the Chathuragiri mountain. Bring the night to your mind’s eye.
The Guru’s lips slowly started moving. We both sat at the Guru’s feet, holding his feet one by one.
The one who saw is the wind.
The one who saw is the lamp.
The one who saw is the lamp.
The one who saw is the lamp.
The one who saw is the lamp.
The one who experienced the true knowledge within himself, the one who recognized it as a small vibration of knowledge, reaches the state of Irava.
Knowledge is a vibration. Knowledge has acquired frequencies that have a specific magnetic wave. Whoever knows that these magnetic waves are this and that and possesses them, he will become a wise man. He must first know how to transmit the vibrations of wisdom into his brain. That too during a time when the magnetic waves of wisdom are most prevalent. Although the vibrations of wisdom are circulating in the universe 24 hours a day, there is a specific time when it is completely filled. If the disciples of Gurumukhandam hear this and, together with the Guru, know how to transmit those vibrations of wisdom into their brains, then he is a Shivaprama wise man. After saying this, the Satguru fell into silence for a while.
Listening to these words of wisdom, Gnana and I hugged each other and started crying. To Gnana, she said that the whole world seemed luminous. “Oh Shiva, are there so many things to achieve this wisdom? Are vibrations, magnetic waves, frequencies all these things that are controlling us?” she said.
Before I could answer, the Guru broke the silence and started talking.
A disciple or ascetic gains strength and power only through the power of the soul. As a result of that, he attains Brahman, and with its help, he reaches the world of the afterlife that the Maruva Normi gives.
He who can experience that here and now in his life will have a life of true knowledge. He who does not experience that will continue to take births and live in karmic actions, like a herd of pigs, with their noses in the sewer. Pigs do not know the difference between a sewer and the Ganges. But what they like is only the sewer. This is the position of the ignorant. No matter how much you try to wash away their sins by bathing them in the Ganges, their eyes will keep searching for a sewer somewhere on the banks of the Ganges. That is their birth defect. Only they can change it. We cannot change it.
The seekers of Brahmanism who attain true knowledge will discover the vibrations of knowledge in their lives and souls. They will also listen to those vibrations of knowledge as a particle. The actions of the Brahmanists who immerse themselves in penance will always be immersed in the ecstasy given by these vibrations of knowledge. This universe itself keeps vibrating like a melody due to these blissful vibrations of knowledge. When these vibrations of knowledge stop their movements, that is, vibrations, on that day a great flood will come and engulf this universe. What are you going to do after knowing this secret? The Guru asked us, and we were like lost children, crying out for help. The Guru continued to speak. Children, there is such a blood connection, such a light connection between your brain and your life. The vibrations that you give to your brain through penance should be in harmony with the vibrations of knowledge. If the vibrations of the universe are to be reflected and penetrated into the brain, your brain must absorb the vibrations of the universe and vibrate like the universe. The one who does this is a great sage. The one who makes a mistake is a great fool and an ignorant person. It is the fools who do not know this basic reason for the bliss of enlightenment who keep so many ashrams and other spiritual places of worship, and do not know how to impart knowledge to the devotees and people who seek them without attaining enlightenment themselves, and leave them in the great abyss of ignorance. The fact that they do not even have the basic knowledge that they are falling into the great abyss is the greatest ignorance. To remove this ignorance, they must seek a true Guru, a Guru who has attained enlightenment, and learn the technique of Brahman with full enthusiasm, diligence, zeal and perseverance. Otherwise, they have no chance of attaining Brahman. Those who seek out and find a wise guru and learn the secret of wisdom completely will attain the state of immortality that God loves. They said, “This is a pity, my children,” and remained silent for a while.
Don’t tell Gnana, “Oh Shiva, is this how you listen to all this wisdom from the guru every night? Is that why I can’t touch you and your knowledge? From now on, I will be with the guru every night. No matter what the guru says, I will not go up the mountain.”
I just laughed. “Gnana, what you say is very right. But it is very difficult for you to be alone with the two of us at night. A few hours will pass while you are being protected. The guru does not want that. So you stay with the mountain dwellers in their village at night. You will come only at dawn, and then I will tell you the news of wisdom that happened on the first night. Enough, Gnana.” I said. Gnana calmed down a little after hearing this.
The Guru’s discourses on wisdom continued. Then four hill dwellers, namely Poochie, Sittu, Konan, and Paraman, arrived at the place in search of the Guru. The Guru greeted them with love in his eyes and blessed them. They worshipped the Guru’s feet, touching not the feet but the Guru’s eyes, and sat down near his feet. They brought honey, millet, and varaku flour from a bamboo jar and a big leaf and gave it to the three of us. The Guru took only the honey and drank it. He said no to flour. Gnana was very hungry. Without thinking that the Guru would let her eat, she took the honey and flour they gave her and started eating. I looked at the Guru’s feet. He said, “Yes.” That was a gesture of “I can eat it.” Honey is okay. Shall I eat flour? No? We have been eating herbal teas every day, and I wondered if eating this flour would bring about any other changes in my body, so I looked at the flour and waved my eyes at the guru. To show my approval, I firmly said with my mouth that Guru’s way is my way, and I will also have 300 ml of honey. I started drinking it, little by little, by pouring it on my tongue and tasting it. Guru looked at me and Gnana in turn. The hill people who had come also. They laughed among themselves.
Guru looked at Gnana and said, “Is that enough, do you want more?”
Gnana said, “That’s all there is, Guru. Fortunately, since you both have said no, I will eat that too.”
Seeing Gnana’s hunger, both Guru and I felt sympathy and laughter alternately. Guru looked at me and said, “What, you said you don’t want flour?”
“No Guru, it’s very cold and windy at night. There is a lot of movement in the trees. The cells in the body are moving towards the cold. If you eat flour, its properties will attract and retain the cold. As a result, the body will become very cold. Moreover, flour is an unpleasant substance for the body. Although honey and flour are good, since it is night time and the mountain is very cold, the body needs heat energy, Guru. Since this honey will take care of that, I thought I could eat only honey.”
Guru said happily, “Um, it seems like you are also doing some work on your knowledge,” and Guru looked at Gnana, while Gnana was staring at me.
“Oh, Shiva. You have to answer only what the Guru asked, whether you liked it or not. Why such a long answer? Look at the Guru, he was scared after hearing your answer,” she said.
The Guru said to Gnana, “He is right, Gnana. A Gnana Yogi should keep an eye on what is happening around him every moment. Circumstances and some events can turn a Yogi upside down. One should eat food according to the season. One should not eat everything that is available. Learn this Gnana by watching him, what do you know?” he said.
Next, Gnana, can you say something? I looked at her and said, “Please Ma, I will not say anything, it is he who speaks like this. You and I are always the same blood relation. You are my sister, I am your foster brother.”
After a while, she felt at peace after hearing these words of mine.
The Guru started talking. The mountain men were also present. Then I heard the sound of some buffaloes coming down from the top of the hill. Some elephants also started coming. Only one of them was coming fast towards us. As Guru was talking, the elephant stopped ten feet away from where we were and kept raising its tusks towards the sky, looking at Guru. “Something happened to the elephant, Guru, maybe it is hungry because it has not got food.” I said.
I went near it and said, “Gaja, are you hungry?” It understood the meaning of my words and gestured with its tusks to touch its stomach. That was it, Guru understood, stretched both its hands towards the sky and started muttering some mantras. It must have been a minute. Suddenly, a banana tree came into its hands and a bundle of sugarcane came into my hand. I could not believe my eyes. When the elephant saw the food in our hands, it started shaking its head up and down, expressing its desire to want it. The Guru said, “If you bless us, I will give you this,” and the elephant came around us and blessed us with its paws. The Guru was pleased and gave us banana leaves and sugarcane to eat.
“You have fed the elephant. You have fed Gnana, Guru, you should feed me with Brahman as food, Guru.”
Hearing this, the Guru looked at Gnana and Gnana glared at me and said, “You have been teasing me a lot. You keep telling me to talk to the Guru. Why do you say that I need flour and honey, bananas and sugarcane for the elephant, and you need Brahman as food? You often talk to the Guru like a Mayavi. I can’t understand that at all. Sometimes you think and speak like a Guru. I can’t understand that. You are so clever. You have bewitched the Guru with words. But, I will be true to the Guru. I will not hurt him by talking in wordy language like you. You tell me, Guru, I am ready to listen to your elixir of speech. Keep pouring your wisdom like a mountain, like a rain, like these fragrant flowers, like the sweet fragrances it gives, so that the gods and the three beings will appreciate it, without ceasing, Guru,” she said.
I could not hold back my laughter. The Guru also laughed from somewhere. “What, Gnana, you have called him a wordy person and a Mayavi, and now you are playing with words so beautifully. Your Tamil is much better than his,” Gnana said, placing her hand on her head and blessing her, raising her bowed head slightly towards me and pretending to look at me.
“Guru, Guru. Is she acting, Guru? Is she pretending to see me? Don’t believe her words,” I said.
The Guru smiled and began to speak wisdom.
To know about Brahman, one must definitely know the secret of Brahman. No matter what one studies, one must have the knowledge of the secret of Brahman. But, one cannot learn Brahman so easily. But knowing is a possible thing. Knowing Brahman should always happen only in the present. It does not happen in the past or in the future. One should absorb this well.
If one says that one has attained Brahman, it is a completely false statement, children. If one has seen and known God, then does not the question arise, did God exist in the past? Is God not in the present now? Or will He not exist in the future? Doesn’t the question arise. Isn’t God always present? Similarly, Brahman is not something that can be attained. It is something that should be achieved forever. One should find the Supreme Knowledge and remain immersed in it, but one should not think that one has found it. So, after one has attained the Supreme Knowledge, it is a knowledge event that happened in the past. But, is he in the Supreme Knowledge now? Or not? That is the question before us. He should always be experiencing the Supreme Knowledge in the present. That is all. That is the maturity, the peak of the Supreme Knowledge.
If God is, it is a wonderful, blissful experience that can continue. It is a vibration of knowledge that should always continue within us. It should not become a dead time. That experience should never die within us. It is the vibration of divine knowledge that should continue to live every moment.
Can you say that I have finished breathing? So, are you not breathing at this moment? If you do not breathe like that, you will surely die. Similarly, Brahman is not a dead state; it is the state of awareness of the soul that should always, always be alive within you. As long as there is breathing, the body is alive; as long as there are vibrations of awareness of knowledge, the soul is alive. The soul is always moving Brahman as vibrations, as sounds. Whenever the soul stops moving the vibrations of knowledge, then the soul leaves this body and takes refuge in the great life of God.
That is why we all should first understand very well that Brahman cannot be reduced to the small size of knowledge. Those who say that they have known Brahman, they are all lying. Brahman is not something to be known; it is an experience to be felt by the senses of the soul. Everything that is not felt by the senses will die one day, like our body. But have we ever heard that our soul, which is overflowing with vibrations of knowledge through the senses, died, or not? Death is not for the body itself, but for the soul. Human society must first understand this. A living being can take as many births as it wants. In all those births, that living being never changes from its characteristics in the slightest. But this body is only for this birth. If this body is destroyed, it will end this birth. In the next birth, the body will take another body and be born.
God is not an object. You can know and understand an object. But God is an energy. Therefore, He is always in motion. He never rests. Energy cannot be destroyed. This is what today’s science cannot create or destroy. If you try to destroy it, it will only take the form of another energy. Therefore, it has been proven with evidence that energy cannot be destroyed. Therefore, children, your life is continuously expressing the wisdom vibrations of the Maha Mantra and the wisdom vibrations of the universe as energy. By grasping the Maha Mantra, you can easily grasp the wisdom vibrations of the universe. That is why the ancient Tamil Siddhas have created this Maha Mantra Kriya so that your life should continue to vibrate with Brahman. There is such a great closeness between the Maha Mantra and the vibrations of the brain. You can hear it clearly in the Brahman meditation, children. Therefore, structure your life in such a way that the Maha Mantra Kriya is constantly happening within you, regardless of the reason. If you close all the nine gates in our body and keep the five doors open, the vibrations of your life will continue to run without stopping. This Maha Mantra is a key of wisdom that can open these nine gates and the five doors. If the Guru Mukhandram hears this and understands it, then your life will vibrate with Brahmanism and become Maha Mantra. If your life itself becomes Maha Mantra, then all the brains of the life will absorb Maha Mantra vibrations. The Maha Mantra sounds absorbed in this way will start doing the alchemical work of illuminating the brain cells. For all this, you must have the light substance called the Guru’s seed of knowledge infused into your life. That light substance will absorb, absorb, and keep absorbing the vibrations of the universe. Without the help of the Guru’s light, even if you practice yoga for eight thousand years, or do penance on the tip of a needle, or do penance on one leg, you will never be able to attain Brahman. That is the most secret secret. This is what our Adi Kulguru, Thirumoolar, said,
To the Yogi who ran with a stick and fell headlong,
The three realms are like the three realms,
Kandavaar kannanar kannar vinapayan
Pindam priyap pinangukin raare (D.M. 752).
If you want to see God, you should be constantly moving and vibrating like God. We stop that movement and energy at some point. God, like the sun, is constantly moving and giving life energy and knowledge to all the beings in this universe. As far as God is concerned, there is no stopping. He is always in movement, he is always in life. If we want to unite with Him or merge with Him, we must learn to move with Him constantly. Only for them is Brahman possible. Others will say that they have seen God in the past. In the present, they will be ordinary humans. A Brahman is not only present in the past; He is always present in every moment, in the present.
For those who have merged with God, God is a river of life that keeps flowing like the Ganges and the Kaveri, and it will be clear that the river is a river of life. Just as rivers keep flowing, the vibrations of our life keep moving continuously. For us to be alive, our life should always be moving like the river of life.
All the people of this world keep collecting the past only because of their knowledge. In keeping on knowing, they are living in the past. Whatever has come into you in the past, you must first throw it all out of you. Only then will you be able to know the new.
Compared to the past, you too must die. Only then can you continue to live in the present, with the sound of life and the vibrations of wisdom. Only then will your life reach the state of awakening.
You are all living only in the past. You are living with what is not alive, what has passed away, what is dead. That is why I say that you are all living in the dead. Almost like a walking corpse, like a corpse, the activities of human groups are going on.
Life is always related only to the present. It is not in the past or the future. It is because of something called intelligence that you keep remembering, remembering and bringing to mind past events and future arrivals and dying again and again.
All these memories that intelligence gives are just throwing garbage collected in the past on your soul every moment. You should never allow that to happen. You should keep renouncing it. Keep throwing it away. That empty garbage is not going to do any good to you. It is just a nest. That too is a lifeless corpse. The living bird inside has flown away forever. You are constantly searching for and collecting those empty carcasses. They will eventually give you a prison as a gift and will sneer and sneer. So your life will become like a whirlwind. It will tie you up so tightly that you will not be able to move.
For that, it would be best for you all to become a great ascetic. A ascetic does not mean renouncing house, forest, wife, people, family. He should be a person who has renounced the past. He is a ascetic. A saint is a person who renounces time, a saint. Do you know what the property of a saint is, his timeless position. The past is a person’s family and property. If he renounces that, he is a ascetic. But, all of you are living with the lifeless carcass of the past. Then will you be called by name? Is a monk called a sannyasi? Or a lifeless corpse?
Anyone who sees the past, recovers from it, and lives in the present, will be a vindilan. What will he have seen? He will have seen the sky, the space, the open space, the heavenly space, the pure space, the pure Shiva space, the space beyond Shiva. The one who has reached the place where God is, through his Brahmanical penance, will be unable to express in words the life experiences that have occurred within him, the blissful ecstasy that he has experienced in mingling with God. He will be thinking about how to complete and express those experiences. Therefore, having seen Shiva as light, he will experience the cosmic energy there, the state beyond Shiva, and will live in the Paramasakam. This is the one who has seen.
If Vindavan means, he who combines his life force with the nectarine air, directs it to the peak of the divine life force, and lives with the divine energy as light, light wind, and light breath, he is the one who is Vindavan.
Those who do not become light breath in this way will not see God, will not become divine breath.
That is why, those who see God within themselves as red matter, red fruit matter, will become divine breath. Light breath is divine breath. How can someone who has become light breath tell us his experiences of wisdom, Vindavan saw; Vindavan said, Kandil.
“Okay, children, let us go to our abode,” said the Guru, and we were struggling as if we were living in some heavenly world, unable to understand the Guru’s words.
That is why Lord Valla,
“I saw the auspicious light in my eyes,”
and said, “By the grace of God, I saw myself
and I saw you within me, then I was amazed to see the two of you merge into one” – Thiruvarutpa 3051
“I saw him, I saw what he did not turn around, I saw what I did not know”
and said Thirunavukkarasab Peruman
“I turned around, I saw the golden mane, I saw the
closer, I saw the color of the
closer, I saw the golden mane, I saw the hand of the Purisangam,
and I saw the hand of the Vannan today”
Did Peyalvar also sing and bless?” I said.
“Yes, Shivanesa, how do you know these songs?” he said.
“Teriyalanga Guru, since you spoke just now, a voice from within me has been humming these songs. I said it while absorbing it.”
“Oh, Shiva, you are right. Excellent, good. Okay, it is time to buy, I have to do penance in the morning. It would be better if I go now,” he said, holding both of our hands and started walking.
That was the day we started seeing the Guru as our Lord in the moonlight of that Chathuragiri hill.
I think it is time for you too. We can join the Satsang again next week at the same place and talk, come.
I bid you a fond farewell
From the Brahmanical Gold Society of the Gurukul
Your Rudra Shiva.
May all beings live happily!
Thiruchitrampalam !!
