Goodbye to Pasam Paranjothi
When you speak, forgive now
Live in love and love
Sisi played some of these
The place of Jesus is for the heavenly beings
Gleaming flower path will come
Desan Sivalogan Thillaich Chirambalathul
Anbaryam Raelor Mbawai to Eisenar. (2)
Translation: “You who wear the ornaments of gold! When we talk day and night, you always say, ‘My love is for the Lord, the supreme light. When did you, like that, desire this bed full of flowers?’” The women who woke up seeing the sleeping women said: “My sisters! Hey, hey, are these among the languages you speak while laughing? Is this the time for you to play?” She said. The other women said, “Our friends like Kanpavai! We should not be disturbed in our sleep like this. Tell us, what kind of love should we have for Lord Shiva, the Guru of Shiva, who has the assembly of knowledge in Chitrampalam, the Lord of Shiva, who has come to worship the celestials and has given us the divine feet that they did not see? Who are we all? Are we not his slaves? Think carefully, listen to what I say and wake up from sleep.”
Gnana Methaphupura: This song is composed as a conversation between women. It is a method of awakening the universal spirit, the power of the soul. Affection = love. Add the word ‘Ai’ to affection. Cunning = appearing and disappearing. What is the ‘who’ in ‘love’? Thinai Vazhuvamaithi. Or = think, El = accept the word.
He said, “Love is the light of the fire.”
The feet are the ornaments of the eyes. He said, “Straightforwardly,” that the ornaments of the feet are the eyes.
When Manickavasagar says, “When you speak in the night and day,” it should not be taken to mean speaking during the night and day. It is not night and day; it is a place where there is no night and day. You can speak to God only in a place where there is no night and day. If you know where there is a place where there is no night and day, you can speak from that place. Your Satguru will show you that. Here, we reveal the secret of Brahman knowledge for the sake of the worldly beings’ quest for knowledge. Understand it well, my brothers, sisters, and wise ones.
If the arapunai veniyan seyarul wants to be avizhandavanpaar
If the kurapunai thandaiyan taadojal wants to be a kodiyavaivar
If the mind wants to be free from pain
It is not easy to stay in a place where there is no night and day (Kandaralangaram p.74)
This is the experience of Arunagirinathar. Thus, we can clearly understand that there is a place where there is no night and day, and that it is necessary to reach it, and only when we reach it can we receive the grace of God and attain Brahman, and can worship the feet of the Lord, and that the five senses, which are not in a state of completeness, will stand in a state of completeness without any disturbance, and the mind will also cease to be disturbed and will attain peace.
When the love within me has melted and matured, when it has merged with grace and become complete, that is the time when the voice of God speaks. Listening to the voice of God is worshipping the feet of the Lord. When we reach the place of refuge, which is a place without night and day, when we have attained the Vimala Tanu, there will be a time when the voice of God speaks. The sound of the gong, the sound of the gong that sounds in this place, will continue to sound without ceasing. Listening to this sound is worshipping the feet of the Lord, which is the “element of the supreme akka”. The time when these three, the gong, the cymbal, the veera kandamani, are all in motion is the time when the voice of God is heard; it is the day when it is spoken. All other days are non-speaking days. This is the meaning of the saying “The day that does not speak is the day of rebirth” (Appar Thevaram).
For those who follow the practice of Brahmanical penance, there is no day when the voice of God does not speak; since they are not born after death, the voice of God continues to speak to them.
The place without night and day is said to be darkness and light. These can be called forgetfulness, thinking, ignorance, knowledge, filth, and everything. We should know here that the only great knowledge that is known through the knowledge of Shiva, without the forgetfulness of ignorance and the knowledge of Shiva’s action, without the effort, is the knowledge of Shiva, and that great knowledge will be in the place without night and day. This great knowledge will always be there for the Brahmanists. There is no light without darkness; there is no darkness without light. Darkness is non-being; light is knowledge. When these two become equal, they do not appear separately but stand together. This is the place without night and day. This is what our ancestors called the form of mind. Not night and not day. This is the place where mind and mind are united; the place where the movements of the body, which are the form of duality, become equal; know that the duality is the place where the two are equally distributed.
Amavasai Purana for him
Samanam Jausudambu Kaan (Auvai Jnana Kural – 297)
A new moon is a full moon. The place where darkness and light; cold and heat; body and life are equal is the place where there is no day or night.
This is the place where the two sevadis are placed; the place where we should have the darshan of the Guru within us; the place where the eye of wisdom is revealed. When we reach this place, the downward-facing Kundoli will naturally stand upwards. This happens when the mind and the intellect are one. It is the experience tantra that is achieved through the experience of wisdom.
The body of the devotees of the Supreme Knowledge who have reached this place without night and day, the form of the egoless and the form of the defilements, having become complete and standing, becomes a standing grace, attains the state of creation atom by atom, bestows bliss, and swallows the body and soul of the devotees of the Supreme Knowledge and stands complete. This is the state of liberation from life.
Coming and going, night and day, external and internal,
speech and form and end, nothing comes and goes,
the mind itself gives me,
the six-faced gate that makes me its own
is this bliss (Kandaralangaram, p. 73)
The place where there is no night and day is called a refuge. This is the gate of the amala mudhalpadi – the pearl gate. This is the body of the protector who is the Vimala-Danuva. This is the place where grace can be received. This is the place where the grace of the Guru is received. This place should be received as a fire from the Guru. Whatever you ask for from this place, it will happen. This is the truth. The truth of experience.
Standing in a place where there is no night and day,
Drinking the nectar of bliss
Enjoying the feet of God without night and day
Night and day are two places of illusion (D.M. 1856)
Standing in the Sakra-dita without any difference between day and night, standing without any other thought, drinking the nectar of Shivananda, immersed in the bliss of the feet of God without night and day, I stood and stood, removing the impure illusion and the pure illusion that exist in day and night.
In this world in which we live, night and day keep coming and going.
Therefore, pleasure and pain, birth and death continue to come. Furthermore, there is a lack of memory, wakefulness and sleep, lack of attachment, enmity in kinship and enmity in relationship, unity in difference. Due to the lifestyles of difference in unity and caste, religion, and religion, souls are trapped in a state of unconsciousness, confused internally and externally.
In this world, ignorance, superstition, and all these have combined to hide the grace of the soul from being known.
The goal of the soul is to receive grace.
The soul takes a living body and lives, communicates with the Lord of the Blessed Light, receives grace, does not destroy the living body, returns it to Maya, and goes to the vast space of grace where there is no day and night.
In a place where there is no day and night, O Vennila
I too am dying, wishing to be, O Vennila!
Vallalar prays to the Lord that he may come to a place where there is no day or night.
Vennila does not refer to the moon here!
Vennila is the name given to a place that is white in color, and the name given to a clean place is white. Vennila is the name given to the sacred space where the Lord Arutperunjyothi resides.
Vennila is also the name given to grace that is free from mixture.
The arudperuveli is a vast space full of grace, where there are no material principles such as the five elements, and there is no night or day.
If we want to go there, we must know that we can go there only if we transform ourselves into a body of grace mixed with gold and white.
Vallalar’s song for this:
Think about the way darkness and light came,
Night and day you enchanted me, sweetly nourish me,
By giving grace and substance, you remove my delusion,
You nurture me with love, you feed me with good food!
Also,
O God, who protects me day and night,
O God, who bestows praise on me,
O God, who shows me the truth of what is dark,
O God, who helps me to live on the right path,
O God, who guides me to the right path,
The arudperuveli, a place without night or day, is the place where souls should go. The place without day and night is the fortress of the grace of our Father, the Lord of the Sacred Light.
If souls want to go there, they must know the subtlety that does not sleep here. The key to open the fortress and enter must be obtained from the Satguru here.
The golden lamp that disturbed my sleep and made me happy
I became a burden – the golden form
I have been relieved, my thoughts are filled with gold
I have endured the truth
The place without day and night = the 12th level of the Dvadashantha Great Space – the soul’s center.
If our eyes – mind – soul are not distracted by this place without day and night, we can also drink from the mouth of the sky.
Thus, sitting in the true essence of the feet of the Lord without rest day and night, “When we talk at night and day,” said the reader of the jewel.
He said that the mind should always be attentive to the true objects of the feet, “When will you love and cherish them?”
Only when the true objects of the two feet are in harmony and harmony with each other will wisdom arise. Otherwise, wisdom will not arise. But when the feet are not in harmony, he said, “You are straight.”
Only when the true objects of the feet are in harmony with each other will wisdom arise. If they are not in harmony and remain separate, lack of wisdom will arise, and suffering will result, he said, “See, see, these are some of them.”
He said, “This is a place where you play and play.”
He said, “Who else is there besides the one who keeps his body radiant with the arts of wisdom and light, who dances in the turban of the nest where life is, the Shivaloka, who is full of love for Shiva?” He said, “Desan Shivalokan Thillaich Chitrampalathul Isanarku Anbar Yam Ar.”
My two true pupils (pupil of eyes), you two should live in harmony, he said, “Elor Empavai.”
May all beings live happily!
Tiruchirambalam!!
