Good evening to all the spiritual lovers gathered here.
May all beings live happily! Tiruchirambalam !!
Today, let us enjoy the next lines of the Vinayagar Akaval.
The next line is “Give me four places and three kinds of stools, and cut off the delusion of one’s mind (32)”.
Here, the sage prays in many ways that there are four types of places and three kinds of stools on the path to reaching Lord Vinayaga, that he may cut off the roots of his thoughts from the delusions and feelings of delusion that these stools give.
What are the four types of places? Three types of stools? How to cut them? Let’s see this in detail, come.
Knowledge is the first to know the four nines;
He is also powerful in charity and penance; He is dependent on the area of merit;
He has no disability; He who praises Rulakelam and lives with dignity and patience (Periyapuranam)
(I-ll.) Gnaname……mikaar – Those who have acquired the four qualities mentioned above, having known them and having attained excellence in them; Danamu…..vallar –
Those who are excellent in charity and penance; Vedanta vaikalavak – Those who depend on the proper things in everything; Namamalam – Those who have no deficiency; Ulagaelam…. vivaar – Those who have attained the dignity and patience that all the worlds praise and have lived a life of unshakable householdership (these);
(V-rai.) Gnaname mudala four – Gnana – Yoga – Action – Righteousness. If I have said that Gnana is the first, then Gnaname is the fruit – the result. That is the ultimate benefit. But before receiving this benefit, one who desires the fruit, even though the fruit itself is the first in his desire, before that, the fruit, the flower, and the bud are indispensable and if desired, he protects them first. Similarly, these are the first four of the month. The first – is taken as the first.
“The first four are the true knowledge
The first flower is the fruit of the tree and the fruit is the best”
The mother said.
Regarding this idea, the author has limited it in the Thirumula Nayanar Purana,
“The four flowers of knowledge are the best of the mantras” (26)
“The best of the yoga practices of knowledge are the best” (28). Without understanding this, some people call knowledge the first four as the four of the end. See the meaning of the first and the end. The first four are called the four paths of knowledge. These are called the path of righteousness – the path of the son – the path of the servant. See the expansions of these in the Thirumantra.
The four elements of hearing, thinking, clarity, and unity are the paths that come within the framework of attaining knowledge. The Lord, who has attained maturity in the first three of these paths, comes in the form of a Guru and initiates the ascetic, imparts knowledge, and gives him pearls. The grace of a Satguru is essential for attaining such knowledge.
However, the four types of places of knowledge that Avvai Amma talks about are different. We are only mentioning their names here for the spiritual liberation of the beings in the world. You can learn about their activities and experiences, after you receive the initiation of the Supreme Knowledge from a Guru, and how to operate those places and achieve the Supreme Knowledge.
Those four places of knowledge are: 1. Suzhimunai, 2. Vajram, 3. Chitrini, 4. Brahma. It is through these places that you should send the food for your life within the specific time when your life is hungry. Just as we have a time when we get hungry, our life also has a hunger. If you know that through the Guru Mukandram and bring it to experience, you can give your life all the food it needs. This is how you should increase your life energy. The wisdom experience tantra that grows the body and the life is the Brahmanical penances taught by the ancient Tamil Siddhas.
Therefore, you said that we need places of knowledge to provide food for our life, “Grant us four gifts for each one.”
Next, the sage says that we should cut off the three impurities that give us birth delusion: pride, maya and kanmam. In the 101st canto of the Gnana Kural sung by the same sage,
There is no inner knowledge except through grace
Let us cut off the impurities of grace (101)
Meaning: Without the grace of God, the inner eye of the body does not develop the true consciousness of knowledge. With the help of this grace of God, the three impurities can be cut and destroyed.
Meaning of the true meaning of knowledge: Grace – inner – knowledge – defilements. In this kural, the sage has spoken about the ability to gain true knowledge in the inner with grace and overcome defilements.
The three impurities that keep giving birth to man are the same as those that prevent him from knowing the true essence. The mind understands actions with the help of these three impurities and keeps giving results to the karmas of man.
If the three impurities of arrogance, delusion and materialism are to be cut, it is possible only if the aspirant knows the true essence of God with his inner eye. Just as one grasps a leaf by His grace, the Lord must grasp the feet of the Lord with His feet.
When we worship the Lord’s feet by His grace, at that moment the three kinds of defilements are completely cut off. After the three kinds of defilements are removed, the mind dies there. If there is no mind, the flower of knowledge blooms there.
Smell the fragrance of the blooming flowers, ascetics, you cannot find a fragrance like that anywhere in the world. It is a fragrant fragrance. It is a divine fragrance. That is why this fragrant fragrance always flows from the bodies of the wise. To cut off the three kinds of defilements, the help (grace) of the Three-Eyed One is needed.
The Meikanda texts state that since the beings who have attained the fullness of the Lord’s grace yearn to see the Lord manifest, the Lord Himself manifests Himself as Shiva Guru and gives His disciple, transforming all the instrumental causes of life into the instrumental causes of Shiva, granting the life the state of seeing Him completely and enjoying the water of His feet.
This is what is referred to as the ‘pearl or the life of bliss’. Since the Lord’s grace continuously performs such rare acts for the sake of the beings and gives us the grace to worship His feet, the reader Manicka mentioned that “by His grace, we worship His feet”.
Thirumoolar says that he makes the beings ooze with love, melts them with love, removes all their karma, and gives them his incomparable bliss,
by presenting a leaf that has fallen from the sky as a sacrifice for karma,
by melting it from within,
by showing an incomparable joy,
by showing it with his eyes,
by making it into clay (Th.M.113).
Furthermore, in the Thirumoolar mantra, like the parts of rice, namely the sprout, the bran, and the husk, the three elements of pride, delusion, and ganmam, also bind and conceal the life.
Arrogance is delusion and arrogance is true
Seen sprout and bran soul
Unlike the seed, the stem dies
Penuvai udunin Pasam Prithe (D.M.2192)
Even though the soul is a spiritual object like Shiva, because of its possession of a nature like rice, crimes like rice husks are eternal, crimes like arrogance are eternal, it does not become like Shiva, it stands as a pashuva. Realize your nature as you are, and be free from attachment to affections and enjoy the Lord Shiva.
Arrogance is like a husk in a rice paddy.
Ganmum is like a sprout of gooseberry,
It says that delusion is like the chaff in the paddy. It “Our eyeless Nandi cut the ointment
Arul opened his eyes after cutting the ointment
Ointment not accessible ray light indicator
Coral is engraved on the marble” (T.M.114).
The supreme and perfect Lord Shiva is considered to be the one with the forehead eye. He is called the Nandhiya God. He has blessed the six beings with his grace, and has made them righteous, and has caused them to fall into the abyss of defecation, and has bestowed happiness.
He has opened the inner eye, which is the eye of grace. The clay-like stool is the great light of nature, truth, and knowledge, which is inaccessible to any knowledge. He has placed his divine feet, which are like a crystal, like a spiritual cow, like a coral, reflecting the light of his divine feet. He is the Lord Shiva. Coral is the beautiful Shiva.
This is what Aavai Amma said, “The stool is the one who cuts off the delusion of one third.”
The next line of information: “Nonpadu Vaayil Oru Mantrahal
Aimpulak Koota Aaaptaatu Kaati (34)” he says.
Oh my, look at these Tamil words, my dear friends. Naarpadu Vaayil – Aimpulak Koota. The nine gates should be tied with a mantra. After tying them, the doors of the five senses should also be closed. These two should be followed one after the other, says Aavai. What wisdom. Wonderful words of wisdom that no scriptures or Vedas have mentioned.
What are the nine gates? Two gates in the eyes, two gates in the nose, two gates in the ears, one gate in the mouth, one gate below in the genitals, and finally one in the anus. So, nine gates in total. All these nine gates should be tied or closed with a single mantra. If closed, the prana will not stay in the body. But, it can be tied. It is said in a mysterious way that there is a mantra to tie it. That is the secret. How can we receive this mantra without a guru? Absolutely not. Therefore, Auvaitai prays that Lord Vinayaka himself should come in the form of a guru and appear before him in this cave, show him his divine feet well, give him the unsurpassed knowledge as a teaching, that is, as initiation, and give him the unsurpassed clarity of knowledge in my life.
O Lord Vinayaka, who gives all this, please teach me a mantra that can close these nine gates, is she not our mother, if we follow her and follow her, Lord Vinayaka will also teach us the knowledge of Brahman and its secrets! Therefore, let us also continue to beg for Brahman from today on, just like Auvaitai.
Considering that all the beings in the soul of the world are ours, we are revealing the mantra and its tantra that closes the nine gates to this world at this moment, with the grace of our Satguru and the grace of the Brahmanana Potsabai Gurus.
There should be a lamp in front of you. The distance should be 2 feet. It should not be less or more than this. The lamp should be straight in front of your face. The direction you sit should be towards the south. The oil for the lamp can be coconut oil, ghee, or castor oil. You should stare at the flame of the lamp for 15 to 30 minutes without blinking and chant “Om”. You should place a board, spread a tarpaulin mat on it, spread a white mat on it, and sit on it and chant it. The duration of chanting this Om should be at least 15 seconds. If you chant Om for 15 seconds, the vitality of Om will be 50 percent. If you chant it for 25 seconds, it will be 100 percent. If you chant it for 10 seconds, it will be 40 percent. You can try it and share your experiences.
Okay, next line: Closing the door of the five senses is also a sign.
We should keep the physical sensations given by the five senses under our control. We should not go after the sensations and reduce the excess of those sensations and keep them under control. When you do the Brahmanical penance, these five senses will not exceed 20 percent and will remain under our feet like a puppy. When the powers of penance are gone, we will become a puppy to these five senses. We will become slaves to the sensations given by these five senses and become a birth lower than a street dog.
Today, 90 percent of the people living in the world have lost themselves in the sensations of the five senses and have been searching for them till today. There is only one liberation for all of them – one moksha, which is the Aavai Thay, which is being taught here in Akaval by the ancient Tamil Siddhas. Those with intelligence, survive.
Thus, he says that we should escape by practicing the wisdom of blocking the feelings given by our five senses.
Good. We are giving many such wisdoms in the form of talks and writings on the website
@DrRudrashivadha & Vidhaikkul_Vidhai and on the website
www.bramagnanaporsabai.com. We cordially invite you to come and know all the activities of our Brahmanana Porsabai Gurukul.
Your Rudra Shivatha from Brahmanana Porsabai Gurukul, Salem.
May all beings live happily!
Tiruchirambalam !!
