Good evening to all the spiritual lovers gathered here.
May all beings live happily! Tiruchirambalam !!
Om…………………….. Om …………………….. Om …………………..
Today let us enjoy the next lines of the Vinayagar Akavala.
The next Akavala lines are: “Anupu Anuvai Apaluk Apallai (66)”
Here, Auvaithai says that there is an atom. In that atom, there is a very small atom. Then, there is an object far away from that very small atom. That object is surrounded by nodes. It looks like the nodes of a sugarcane.
First, let us see what an atom is. Then, let us see what the smallest atom is.
The form of God is light. That light is located in the essence of the feet of the Lord. In that reality, like the tip of a rice stalk, there is a small hole in the shape of an atom at the center of the reality. It is through that door that light energy and sound energy enter and travel towards the place of life. Siddhas and Brahmanists call that place the hair bridge and the narupparu. That point is the place where the Chitsabha is located. In that Chitsabha, Shiva is dancing as light. This place has been given the names Ambalam, Chittambalam, and Chidambaram. Manickavasagar has mentioned in the Anupoga Suddhi Pathikam (51st song) of the Thiruvasakam that it is this atomic-shaped place that he has been missing. The eye of that Chitsabha is the Naatha Brahman and the atom, with its golden color and golden hue, has come to life as Naatha and Vindu.
By opening the atomic-shaped Brahmandra at the top of Pranava with the penance of the fire, we can clearly see the joyful dance of the Chitsabha. Manickavasagar called this Chitsabha “Ponnampalam”. It is the color of the flame of fire that shines openly like the color of gold, that is why it is called Ponnampalam.
The primordial Prana in the atom
The atom in the atom is divided into a thousand parts
Accessing the atom in the atom is for the Larga
Accessing the atom in the atom is also ame (Th.M.2008)
The Lord is the atom within the atom and beyond it. Those who have the power to divide the atom within the atom into a thousand parts and approach that one-thousandth part, can also approach the Lord who is the atom within the atom.
An atom is a very, very subtle object. All the objects in this universe are collections of atoms. Modern science came to know about the atom only about two hundred years ago. Our true knowledge has understood the great truth about the atom many thousands of years ago.
In this song, Thirumoolar says that the Supreme Lord, the Supreme Being, is operating as an atom within the atom. How much subtle vision he must have had to say this. And while modern science was arguing two hundred years ago that that subtle atom is indivisible, Thirumoolar, with his subtle knowledge, saw the atom into a thousand elements several thousand years ago. He says that whoever is able to approach the Lord operating as an atom within the atom, will have the opportunity to merge with God.
Here, we all must know what the account that Thirumoolar, who is our ancestor and ancestor, tells about the form of our life is.
Thirumoolar, who came to tell about the form of living beings in the world, has recorded a wonderful idea.
He talks about taking a cow’s hair and dividing it into a thousand crores of strands. This is like splitting an atom. He tells us to take a cow’s hair and divide it into a hundred parts. Then he tells us to take one hair from it and divide it into a thousand parts. After dividing it into a thousand parts, he tells us to take one hair and divide it into a hundred thousand parts. This is the form of the soul, he says.
The form of the great Shiva is said to be
A cow’s hair is said to be a hundred
If the word “mevia” is a thousand
The element of the soul is one hundred thousand (Thirumanthiram – 2011)
100 x 1,000 x 100,000 = 10,000,000,000 = 0.00,000,000,001
That is, he talks about dividing a cow’s hair into a thousand crore strands. He has seen the splitting of an atom in his mind’s eye.
An old Tamil song, “32,768 atoms in a mustard seed”, explains the knowledge of the Tamils about atoms.
Atoms are hairless
A sand-like paddy is like a finger – Atoms are like fingers
Eight fingers of a man are twelve fingers of a chanak
A chanak is two cubits
8 atoms = one carth
8 carth = one cotton thread
8 cotton thread = one hair
8 hair = one sand
8 sand = one mustard seed = 2,62,144 atoms,
8 mustard seed = one paddy
8 paddy = one finger
8 12 fingers = one chana
2 chana = one cubit = 4,02,65,31,184 atoms
4 cubits = one rod
500 rods = one kopi
4 kopi = one kadam
Current science has divided the circumference of a hydrogen atom into 0.000000212 mm – hydrogen.
Now let us calculate according to Thirumoolar. A human hair is 40-80 microns. Cow hair is a little thicker. So, let us take it as 100 microns.
Size of cow hair = 100 microns
100 microns = 0.1 millimeters
Now, as Thirumoolar said, let us take a hair of a cow as divided into a hundred.
0.1/100=0.001 millimeters (MM) Let us take it as divided into a thousand. 0.001/1000= 0.000001 millimeters. Let us take this as divided into a hundred thousand, i.e. 1,00,000.
0.000001/100 000 = 0.00000000001 millimeter (MM) This is the size of the form of life, says Thirumoolar.
Therefore, Thirumoolar indicates that the size of life is on average 0.00,000,000,001 (MM) millimeters.
The circumference of an atom is 0.000000212 (MM) hydrogen. But, Thirumoolar goes even lower and indicates that the size of life is 0.0000000001.
Listen to what Thirumoolar says about the size of God’s form, dear ones.
Atom in atom in atom in atom in thousand parts
Attaching atom in atom to Largadku
Attaching atom in atom in atom in atom in ame (Thirumantram – 2008)
God is the one who exists as an atom within the atom and beyond it. In this way, one who can divide the atom within the atom into a thousand parts and approach one part of that thousand can approach God who exists as an atom within the atom.
He says that the form given to life is obtained into a thousand parts and the one part obtained in it is the form of God.
100 x 1000 x 100 000 x 1000 = 100 000 00 000 000 = 0.00 000 00 0000001
He says that human life exists as an atom within the atom, and that God exists in more than a thousand parts of those life parts.
Thirumoolar had said in the fifth century that the atom could be split, that human life existed within that split atom, and that when it is split more than a thousand times, God exists within it.
This is the wisdom of Thirumoolar that he presents to us in the Vinayagar Akaval hymn.
First sentence: Atom to atom. That which is atom to atom, is the life of all of us that resides within the nest of our soul and shines. Our life is atom to atom. This will be clear to everyone from the above Thirumolar mantra.
Next sentence: Beyond. Beyond what, is there not life as an atom to atom? Beyond that life, there is a substance beyond that place and beyond. That substance has been called by all the great sages as the ancient substance that has existed since ancient times, as the ancient substance, and as the red substance within us.
The greatness of birth is that it is knowledge to see the pure substance (Thirukkural – 358)
Knowledge is to know what the pure substance is beyond the life that is the atom, what its nature is, and what the life that contains that substance is, says Lord Thiruvalluva.
Therefore, the wisdom conveyed by the above Thiruukkural is that whoever sees the God who is the pure substance, the eternal substance within us, in our soul, in the life within it, and takes delight in it, is the one who has attained the true knowledge of seeing God.
Similarly, the way Auvaithai speaks also amazes us all. Auvaithai has posted here with great wisdom that the form of God exists only in the extent that our life is, beyond that extent, beyond that.
Only those who have the privilege and power to attain the life that is the smallest of all atoms through the practice of great wisdom will transcend that life and realize themselves as the greatest being, find God who is beyond the place where life is, and attain the body of light of knowledge. This is the truth, say Thirumoool and Auvaithai.
So, do you know what the first thing that all of you who are listening to this discourse should do? First, you should receive the teachings of wisdom from a wise teacher and travel towards the soul where your life is. At some point, if you have found the soul and found your life, then you have to find God, the great being who is beyond life.
The problem with this is that the structure of our body and the design of life are created in such a way that all these can be achieved only through the knowledge of the subtle field. Everything is like a software, they say, Program or Coding inside our life atom, that is, we are written like this inside our life atom, and we are born here on this earth to experience what is written like that.
It is not important for you to receive teachings of wisdom from a wise teacher. If you want to achieve your life, if you want to see it, do you know what you must have received, dear ones. Our true feelings should be very, very subtle in atom and atom than the size and shape of our life, which is atom by atom. That’s all. Only those who are seekers of Brahman will see life and then see God. If your senses are not finer than an atom, then it will be impossible to see your soul. The ancient Tamil Siddhas call this knowledge the knowledge of the subtlest sense. This must be absorbed well. That is why a wise teacher gives the initiation of Brahman to all the students.
As the ascetic goes deeper into the meditation of Brahman, the levels of knowledge gradually increase within him and eventually the tenth level of knowledge appears. Humans are living in only six levels of knowledge. They are the five senses of touch, taste, smell, sight, and hearing, and the sixth level of thinking, which is the knowledge of thinking, has been acquired by the human race.
First, we must know what knowledge is.
Knowledge + U = knowledge.
U also means life, life.
Knowing your life is knowledge.
Next is the seventh knowledge. Its name is the knowledge of meaning. The knowledge of understanding by meaning. This is called Intuition in English.
The next eighth knowledge is true knowledge. This is the knowledge of the pearls of the wise. It is this true knowledge education that our Brahmanana Gold Society Gurukul is now doing its best to teach the true path to the human society and create awareness.
The next is the ninth knowledge. It is the knowledge of the subtle entrance field. This is the knowledge of the Siddhas. Our Tamil Siddhas have said that the feet of God are in the center of the human head, above the eyebrows, in the middle of the head. Gaining the knowledge to enter that place is the ‘sniff entrance field’. Without this knowledge, we cannot enter the soul itself. If we cannot enter the soul, then we cannot enter the cell. If we cannot reach the cell, we cannot enter the great soul of God. Only after gaining this subtle entrance field knowledge, can we see the feet of God, the flower flame within. That is why the ancient Tamil Siddhas structured the Sutarazhi penance. After building it, they secretly created many moral principles and procedural techniques for it, gave initiations called Upadesha to human souls who were immersed in good maturity, and programmed the penances as software so that every human being could attain Brahman and merge with God as light, and changed the initial letter of the disciple called Coding in it. Even if fate had written a Coding, the Guru would enter that Coding and write a new Coding and change the initial letter of the disciple. He is the true Satguru. All others would be Asaguru.
All those who do not see the feet of the Lord will embrace death. This Sutarazhi penance is the root of the Brahman golden society of the Gurukul. Those who perform Sutarazhi penance will soon gain the knowledge of this ninth knowledge, the knowledge of the Siddhas, the knowledge of the subtle entrance field, with the grace of the Gurus. They are the ones who unite the Paravindu and Paranatha within the head at the silent point of life and attain the state of Jeevamuthi.
Man cannot attain this ninth knowledge without attaining true knowledge. Through the Sutarazhi penance, our Gurukul students are given the subtle knowledge of attaining this knowledge in the Sutarazhi at the fifteenth stage as a sense of wisdom and are taught the ninth knowledge, which is realized through the Brahma Nadi and enters the subtle field of the entrance of the subtle world, as penance and awareness. Therefore, only by attaining this ninth knowledge, the knowledge of the Siddhas, can man escape death.
Finally, the tenth knowledge is the knowledge of light. This is called the knowledge of God, the knowledge of light. It is also called the knowledge of grace. This knowledge can be obtained only by the grace of God. Thiruvarut Prakasa Vallalar is still among us today as a witness to this. Our Guru is also currently living in the light body as a proof of this. We have been teaching this knowledge from the first stage of Sutarazhi penance, thinking that our students should obtain this knowledge of light from the very beginning.
This tenth knowledge, the knowledge of light, is luminous. This light is like a seed. This is called life. This is located at the center of the human brain. It has been placed very safely by God in another evolution. If you touch this seed and encourage it, this seed will burst and manifest itself as a tree, renew itself and start growing.
This wonderful knowledge was brought out to this world by our ancient Tamil Siddhas. The beautiful way of life lived by our ancestors has been firmly stated in the Avvai Gnanakural.
He said how he will provide, a drop of wisdom from the Guru’s life will be sown as a seed in the life of the student who receives initiation. The seed that is sown in your life will sprout tomorrow, become a small plant, then grow little by little, become a tree, sprout and blossom and smell like a bud, a bud, a flower, and a flower. Nothing that is not sown will grow; it will not be useful.
If you want your life to bloom and smell like a flower, then first you must find your soul in some way or another, pierce it and see your cell inside. Do you know what your cell is like, dear ones? When our Satguru says these words, I have often seen such enthusiasm, freshness and a majesty of wisdom shining at his feet.
Your cell is a single photon with the brilliance of a billion suns within your soul’s cell.
Take this sentence deeply into your life and register it deeply in all the cells of your brain.
Beyond that single cell of life, the cell of God is shining like a thousand crores of suns.
If you are like this, God is like a thousand crores of suns in you, how should you live your life and go on living with such a body? Decide for yourself.
Even if someone is living a wrong life, leave it all right now and start living a life filled with light. Because, your body is not there. You are life, you are its light. Never forget this throughout your life.
If we ask you to talk about life and God, then by the grace and blessings of our Satguru, we will keep talking for years. We will only talk about our experiences of penance. Otherwise, we will never talk about what we have not experienced.
Okay, let’s move on to the next line of information, my dears.
Show the black seed that has grown up (67).
A node is a place, a part, that connects two parts. That place is well grown up, that is, a place that has matured and grown well. We call well-grown and mature souls Gnananmas. Only if it is matured can knowledge be attained. Here, that is what Auvai Thai has said. The node is the place that connects two parts, which is well-grown and matured.
If a sadhaka has practiced Brahmanical penance for many years, has received various experiences of knowledge, and has matured in Brahmanical penance, then his knowledge, which is the node, will mature and be complete. How can we know that, the Guru will enter his life and see the maturity of Brahmanical penance in his penance power. The life of the sadhaka will clearly show and shine his wisdom maturity. The Guru, who correctly predicts it, will then give the next step of wisdom to his devotees and continue to perfect them in Brahman. If a devotee has mastered Brahman, the true essence of the black flower in his devotees’ feet will have become well-developed and fully developed. The Guru will find this out and grant him Brahman as a boon. The word black flower has become the word sugarcane over time. We can see that the knot has been broken by looking at the outside of the sugarcane we eat. But since it is said that the root is inside the sugarcane, it has been firmly stated that the word refers to the true essence of the black flower. The black flower, our true essence, will show whether we have attained perfection in Brahman or not. The beauty of the inner self is visible on the face; The wise men say that the beauty of the face is revealed in the eyes. This is what the sage said, “Show me the black eye that has become swollen.”
Okay, let’s move on to the next line of information.
Stop explaining the disguise and the water
Join the group of volunteers (68)
Vedam and water are the words that refer to the clothes and the water that we wear to express our religion at any time.
One who lacks consciousness is not true
One who does not see the Vedic scriptures without eyes
One who does not have humility will slander the gods
Anu’s nature is an unguru. (Thruman.2044)
Even if one has knowledge, one who is devoid of feeling and involvement, one who does not know the truth in its breadth and depth, one who knows the original texts by heart by reciting them repeatedly, but does not know how to penetrate into what the principles they teach and what their central meaning is, one who is not humble, one who speaks of his own principles as great and exalts other principles, one who is characterized by arrogance, these are the false teachers who are falsely disguised and anointed with false holy water, identified by Thirumoolar as the false teacher.
Okay, then who is the true teacher, the true teacher?
He who removes attachment and seeks love for himself along with the Supreme,
and removes the impurity,
is a true teacher without desire; The one who is free from desire for knowledge
The one who teaches the truth (Thrumand.2052)
He who removes the great attachment of the simple people who seek him with the desire to gain knowledge from worldly life; He who does not only seek God but also seeks himself; He who teaches that method of investigation with great love to those who seek him; He who completely removes their dirt so that it does not accumulate again; He who is devoid of desire, that is, he who has no desire for anything, is the true teacher.
Thirumoolar identifies the true teacher and the false, fake teacher by saying that anyone who pretends to be a teacher and thinks that he can establish his side through verbal speech, strong voice, and argumentation cannot be a knowledgeable teacher. Let it be.
Gnanam Iladhar Sadaisikai Noolnanni
Those who pretend to be wise men test themselves
By wise men, man tests them
It is good for the country to create wisdom (Thirumand.242)
Those who have no real knowledge, pretend to be wise men by wearing braids, beards and clothes. The government should test whether they are truly wise men and leave the real wise men alone. By testing them, either those false wise men should be given true wisdom; or those who believe in those false wise men should be given knowledge about the false guise of a fake guru. Thirumoolar says that if you do this, it will be good for the country.
If you listen to some of the Tirumanthar songs about false guise and true guise of wisdom, you will understand which guise is true for you.
The ignorant person disguises himself in this country, and while he is doing the same, he is still there. However, the Vaiyagam Panchamam destroys honor and health. It is a pleasure to remove the disguise of the ignorant person (Thirumantram – 1656)
He who commits a lie will go to hell. The one who commits a lie will be a saint. The lie will be replaced by the true one. The penances that are established by true knowledge are (Thirumantram – 1659)
The false disguise of a monk is beneficial. The true disguise of a monk is a great beggar. The false disguise is like the true disguise. The disguise of a monk is only for those who know and understand (Thirumantram – 1660)
The one who is highly pious is the chief hunter. The one who is highly conceited is the most murderous hunter. The one who is highly conceited does not disguise himself. Penance Only the great can bear it (Thirumantram – 1661)
The disguise begun in the body does not become the life
When the body is removed, the disguise is immediately removed
The body does not consider life as real
O one who removes a lump caught in the sea (Thirumantram – 1677)
If the armor applied by Gangalan
Does not fade and is pleasing
O one who is adorned with the sacred water of Sivagati, who is adorned with golden deeds and the essence of Sivagati
(Thirumantram – 1666)
The water of mantra is water, the water of angels is water,
The water of beauty is water, the water of praise is water,
The water of tantra is water, the water of the time is water,
The water of the Vedas is water, the water of the Venduyar is water
The water that gives pleasure, the water of merit is water
The water that is suitable for the body. The truth is water,
The water that gives salvation, the water that the sage wears,
The truth is water, the water that the learned praise,
The water that gives devotion, the water that spreads,
The water that is pleasant to see, the water that gives poetry,
The water that gives glory to all the people,
The water that is virtuous, the water that gives wisdom,
Thus Thirugnanasambandar has highlighted the glory of Thiru Neet.
I asked on the first day of this Vinayagar Akaval explanation why we should apply this holy water on our forehead. I think everyone will not have forgotten.
Water is cow dung dried as a slaked lime and if you burn it with the dried cow dung in a fire, it will turn into ashes. That is what we call holy water and can wear it on our forehead. Do you know what the wisdom behind holy water is, dear friends? We apply that holy water with three fingers, don’t we? Cow dung is dung. Similarly, human ignorance is the three impurities. They are arrogance, delusion and materialism. When we burn and destroy these three impurities through penance and become ashes, only then will we gain wisdom. That wisdom occurs only in the head where our life is. When the third pillar, the forehead, appears, we should burn and destroy the three elements with the fire arts present in that pillar. After burning in this way, we apply the ashes of cow dung as holy water on our forehead with three fingers, as a sign that the three elements have been reduced to ashes.
In this way, by taking the form of Brahman itself, and after reducing the three elements to ashes, we apply it as holy water, and by saying, “O Lord Vinayaka, I must somehow join the group of true devotees of Brahman who can live in the penance of Brahman,” he is asking in these lines, “Stop pretending and becoming watery and join me with the group of true devotees.”
Next lines of information: The meaning of the hand of fear is self
Declare the state of the mind (70)
First of all, we should know what the hand of fear is. The hand of fear = the hand (hand) that says “Anjeel”, the hand that says “I am here, do not be afraid of anything” can be called the hand of fear. Anju means five.
In statues and paintings, the gods hold their right hand up and hold it as if it were saying “Anjeel”. The right hand is the right foot. The five fingers represent the powers of the five elements and the five actions. Like the five fingers on the right hand, there are five types of penance in the practice of Brahmanical penance, and if you perform that penance with the right foot, you do not need to fear anyone, which is the wisdom and wonderful meaning of the hand of fear that the gods are showing. Auvaitai said that the five types of meditations of Brahman are performed with real substance, which is called arumya, “the arumya of the fearless hand itself.”
Auvaitai said, “Declare the state of the heart’s mind” by doing penance with the essence of the right tiruvadi.
The following are the final lines of inquiry:
I have given the philosophical position
Vithaka Ganesha Vairikajal Charane (72)
Lord Vinayaka, you must give me all the wisdom and principles that have been spoken so far. You must not stop at giving. After giving the wisdom and principles, you must control me and bless me. This is what he said, “Give me the philosophical state and rule me.”
If one wants to attain wisdom and principles, he must definitely hold on to the feet of the Lord. This is not what Yam says. Our Thirumooloch Siddha himself says. Let us listen to it a little.
The knowledge of the feet of the Lord makes one a Shiva devotee
The knowledge of the feet of the Lord brings one to the world of Shiva
The knowledge of the feet of the Lord rescues one from the prison of the Lord
The knowledge of the feet of the Lord is the pearl of There is no religion, path, or path that can be said to be greater than knowledge; all religions, paths, and paths are meant to be said to be knowledge. Only by gaining knowledge can one obtain the pearl; salvation is attained. Those who have knowledge are the greatest of men! Mahatma! The wise! The omniscient.
Splitting the lamp and lighting the lamp
Igniting the lamp within the lamp
To those who can light the lamp in the lamp
The lamp-holder is the one who has the lamp. Amen (D.M. 2816)
In the practice of Brahmanical penance performed by the ascetic, if the lamp that is the body is split, the lamp that is the life (the original light of Shiva) that is there is lit, and the lamp that is the knowledge (the light of knowledge) that is visible within the temple of the God in whom life is contained, the spiritual divine atom will appear and take the ascetic to the feet of Shiva.
Next, Auvaitai addressed Lord Vinayaka, saying, “So Lord Vinayaka, you have bestowed upon me all these wonderful wisdom and knowledge, and have bestowed upon me grace. You have betrayed my life; and within that, you have also betrayed the Lord who is the brightness of 1000 crore suns. You have revealed me to me as I am and bestowed upon me. Since your golden feet have come running and have bestowed upon me, I surrender to you right now, at this very moment. Please accept me and grant me the supreme knowledge.”
Here we can end this discussion by telling what saranagati means.
The last word that Auvaithai said was ‘saranagati’, which means ‘surrender’. The understanding of this surrender is different for everyone. If the answer is saranagati, the answer is only one word – that is saranagati. That is all. If we divide saranagati, we get saran + a + kati.
Saran means taking refuge, seeking refuge.
A means cow, which means human life and soul.
Kati does not mean adhogati; kati means breath, and that too light breath.
Do you know, dear ones, which is the only life that has light breath? It is the one God who lives as a great being within our lives. Our souls, human beings, should take refuge in the God who has that light breath; we should make the place where He lives the refuge of our souls. This attitude is the surrender of saran a kati.
We are telling you what surrender means to the best of our knowledge for the people of this world. Isn’t it because we all have to surrender completely to our Guru or to our life or to God?
We all do not understand this surrender properly. Do you know what the first thing we should remember about this surrender? You cannot do this. You cannot do this surrender. We have to understand this well and internalize it. Perhaps you can prevent this surrender if you want. But you definitely cannot make it happen. The reason is that in surrender, your power can only react. You can only prevent it. But you can never bring complete surrender into your life.
Surrender is not something that you do. If you do it like that, then it is not called surrender at all. Do you know the reason? The one who does the surrender is there. Surrender is attempted only with the feeling of I, not in the state of non-I. Therefore, surrender is a great understanding, a great state of awakening that “I am not.” That is, surrender is only the inward gaze of the eyes without the feeling of I. Surrender is not an action or a deed. It is a leap of awareness that is selfless – mindless – motionless. Do you know what awareness is? The state of awareness of the eyes is awareness. Both eyes should be in a state of orgasm. At that moment, surrender begins to blossom. All this should happen internally and externally.
First of all, we should understand these feelings of ‘I’ well. We should try to understand that the feeling of ‘I’ is actually something that it is not. We should understand that no human being is separate. Neither I, nor you, nor the wise, the Siddhas, the sages, the Rishis, the Buddha, nor Jesus are separate. We are all one with this nature. If we forget this, we will approach surrender with the feeling that we are alone.
After ‘I’ comes, there is no surrender. It means that we keep walking around carrying this self-consciousness of ‘I’ – its urge on our backs in our brains. First of all, you should know it. We know this well. You….. how? Your problem is that you do not know it. The difference lies in knowing it. There is never any difference in the state of existence. We are still separated from nature because we still have the foolish idea that we have known.
If we were thinking, “I will surrender, now I am going to surrender,” there would be no surrender; there would be only the self-initiation. Can self-initiation be surrender? Therefore, it cannot be.
If you are thinking that I am alone, then one day you will come face to face with the fact that I am not so separate. Then the nose of self-initiation will be broken, by surrender. So, the question of how to surrender is now running wildly in each of your minds.
The truth is that when surrender is achieved, no one will be there. If someone surrenders, it means that he will not be there. As long as he is there, surrender will not take place. When the sense of self becomes empty, becomes an empty cup, surrender will come and take possession of itself.
Surrender is not only not here, it is nowhere; it is not seen. When you go inside yourself, you cannot find anything called surrender there. This is the height of wonder. At that moment surrender enters there. Whenever you stop noticing surrender, at that moment surrender blooms like a flower within you and starts to smell.
That is why Yama emphasizes again and again that we can never do surrender. If you do it, it will be a false thing. From the lie, all the lies, the hoaxes and earthquakes related to it will arise. Then you yourself will become a lie. Truth does not bloom in lies. If you keep trying to do surrender, lies will keep building up within you. Do not forget that this is the karmic body. We are already suffering so much because of the billions of karmas we have done. If we want to conquer the karmic body, there should not be even an atom of untruth there. We will go completely here, won’t we, dear students? When we cannot conquer the karmic body itself, how are we going to conquer the 11 physical elements that are still in our body? Are your eyes and head spinning? The karmas that have been done are few, are they poison? We must burn them all and burn them. Are you ready to ignite; are you ready to burn yourself? I want an answer.
At this moment, you must be absent from yourself, that’s all.
Where there is no egoism, there is no past; there is no future. Only the present flourishes.
So always be present in this moment. Only then will you not be there. And continue to be present. Then suddenly a complete peace will begin to flow within you. After this happens, you will have only deep peace within and without. Then you will not need to think about the thing of surrender. Then you will not need to achieve surrender at all. That is the position that develops in you and you will clearly see that the feeling of ‘I’ has disappeared from you. The absence of the feeling of ‘I’ is complete surrender. This is the absolute truth that the philosophical theory says.
So does not the question of whether one should surrender to God or to the Guru also disappear there. That understanding that “I” is not within me is your best insight, surrender.
When we find within ourselves that “I am not”, “I am emptiness”, “I am a void”, “I am an empty cup”, “I am an empty flute with seven holes”, then it means that surrender begins to grow within us. It is on the tree of emptiness that the honey flower of surrender blooms. Our work is to plant the tree. We do not create or make the flower, fruit, or fruit that grows on that tree. It is enough to plant the tree of emptiness. The flower, fruit, and fruit of surrender will grow and bloom and ripen on their own. That is why I remind you again – it should not be aimed at a goal. The feeling of ‘I’ will always have a goal.
Therefore, what we are saying is not to say, look at surrender, see yourself in surrender, and think about it constantly. If you start thinking about it, you will miss it. Thinking and contemplation are always in the past and the future. Whenever time enters you, you are alone and separated. That is false life. False life will always bring down.
So let it be here, in this moment. Then suddenly you will be amazed to see the real you there. You will be delighted to see yourself there. And you are not going anywhere; you are not coming from anywhere. You are always here, in this place. Here is the present. There is only space in here. There is only now. In that now, surrender exists.
I think it is enough to have told you a little about surrender. Good.
By the grace and blessings of our Satguru; by the grace of Lord Vinayaka; It is with the complete blessings of Mother Aavai; and with the great grace of the Lord who guides us all that we have been able to give this wonderful treasure of knowledge, Vinayagar Akaval, the explanation of the true meaning of the text without any obstacles or obstacles. We are truly delighted to see that everything is the blessings of the Guru. Without him, I would not be here before you. To that extent, he has been shaping me and my life for the past 40 years.
On behalf of all of you, I bow down to the golden feet of our Satguru and immerse myself in surrender.
May my greetings and blessings be upon all of you. I am amazed by your patience in listening to my wisdom until now and thank you.
May my gratitude always be due to Sivathiru Perry.Muthuraman, Canada, who gave me this opportunity. We congratulate him and bless him as a guru for his long life and for performing countless spiritual services.
I express my deepest gratitude to all the Egan Aikman team who prepared these videos.
We conclude this discourse by offering countless thanks from our life flower to this universe that has given us all these opportunities and to Lord Ganesha, the protagonist of this story. Yours, Rudra Shivata, from the Brahmanana Gold Sabha.
Good. If you want to see more such wisdom in lectures and written form, we humbly request you to join our website and video platform below and gain wisdom.
www.bramagnanaporsabai.com
@DrRudrashivadha & Vidhaikkul_Vidhai
May all beings live happily!
Tiruchirappalli!!
